Customs · Sanathana Dharma

Significance of Vibhuthi | The Sacred Ash

Bearing a mark on the forehead forms an integral practice of Sanathana Dharma. The mark will be Vibhuthi among the shaivaites and Thiruman among the vaishanivites. We had seen in detail about Thiruman in one of our previous post. In this post we will see in detail about the Vibhuthi or Thiruneer.

The purpose of Vibhuthi:

Vibhuthi also refers to ashes from the burning of cow dung, cremation of bodies, or the residue or the remains of an object or offering made to the sacrificial fire (yajnasesham). It is in the latter sense, vibhuthi carries a great significance in Hinduism, and especially in Shaivism, as a symbol of purity, impurity, karma, sacrificial offering, impermanence, healing, protecting and absorbing power. Devout Hindus use vibhuthi for various purposes such as the following.

  • As a sacred ash to wear marks on their bodies,
  • As a sacrificial offering in rituals to worship of Shiva
  • As a protective layer to prevent the dissipation of spiritual energy from the body
  • As the symbol of Lord Shiva, renunciation, and detachment
  • As the mark of impermanence and insignificance of worldly life
  • As a medicine to heal the sick and the weak
  • As a sacred substance to ward off evil powers or purify a place
  • As the remains of sacrificial worship for purification purpose
  • As a mystic substance in left-hand methods to delude, charm, exorcise, or frighten

 

Mystic Powers of Vibhuthi:

Vibhuthi has a great significance in Shaivism as it symbolizes the mystic power of Lord Shiva and refers to his dissolving, destructive, and transforming power. According to the legends, he wears it upon his body as a symbol of his supreme power and lordship. At the end of each time cycle, he reduces everything into ashes and goes into temporary restfulness. His third eye is the eye of knowledge and omnipotence. It has the power to reduce anything and everything into ashes.

It is said that once he reduced, Brahma, Vishnu and all the worlds into ashes and rubbed them on his body. Devout followers of Shiva invariably wear ashes or marks of ashes on their bodies as a sign of surrender and devotion.

The Shaiva ascetics and followers of Shaiva renunciant traditions wear ashes on their bodies as a symbol of renunciation, detachment, dispassion, and devotion to Lord Shiva. Since most of them live in the cold climatic region of the Himalayas or remote mountainous regions and forests, people believe that the ash on their naked bodies protects them from intense cold or from insect bites. Wearing ashes on the naked body also symbolises that the person doing so has renounced all types of attachment to his name and form, and for him, his body is practically as good as it has already been consumed or cremated in the fire of spirituality and detachment.

Vibhuthi is also specifically used to denote the almighty power (vibhthva) of God, who has the power to create, support, delude, reveal and dissolve the worlds and beings. There are said to be eight kinds of his almighty power, which manifest in humans, gods, and the rest of creation according to the spirituality, divinity and the degree of purification.

What ensues from vibhuthi is vibhathi, the glitter, light, illumination, vigor, or the aura of perfection or of greatness. Like the light that spreads from the effulgent sun, the power of God radiates with great vigour to illuminate the worlds and keep them going. The eight mystic powers (vibhuthis) are as listed below.

  1. The power to become small (animan)
  2. The power to become excessively lightweight (laghiman)
  3. The power to attract, acquire, gain (prapthi)
  4. The power to fulfill desires or manifest will (prakamyam)
  5. The power to grow in strength, majesty, or size (mahiman)
  6. The power to wield supreme authority, lordship, or omnipotence (ishitha)
  7. The power to mesmerize, bewitch, delude, or subjugate (vasitha)
  8. The power to control or suppress desires (kamavasiyatha)

The Symbolism of the Sacred Ash:

In Shaivism, vibhuthi also symbolizes the residual power of procreation or sexual energy (retas). It is the sublime ash, which is generated when the sexual fluids in the body are withheld through celibacy and burned in the heat of intense austerities (tapas). According to the scriptures, vibhuthi represents tejas, the burnt remains of semen in the sacrifice of sexual desires. When the semen (retas) is controlled and sublimated through celibacy and intense austerity (tapah) it becomes converted into vigor (tejas) in the body and brilliance (ojas) in the mind. They are like the ashes formed from the burning of sexual desire. The vigor gives the body a radiant aura and sublime beauty.

Vibhuthi (ashes) as the residual power of sexual energy is symbolized in the legend of Shiva, as an ascetic God, in which he burnt Manmadha, the deluding god of love and lust, into ashes by opening his third eye.

The symbolism of ash also suggests that Shiva’s anger is not destructive but transformative. He uses anger to destroy the impurities that are present in things into ashes and makes them pure and shining.

Underlying Philosophy:

In Hindu spirituality, all phenomenal life and existence eventually end into ashes. Nothing remains. There is nothing you can take away from the sacrifice of life, except the burnt remains of your actions (karma), desires and latent impressions (samskaras). You wear them on your soul as the residue of your past lives, as your breath is carried away into the mid-region by the divinities. Wearing ashes on your body serves you as a reminder of this harsh truth of mortal life so that you can cultivate detachment and live responsibly without burning yourself in the fire of lust and desire.

It is why we cremate bodies, not bury them. Anything that is touched by fire becomes pure. What is left after cremation is the soul, which is eternally pure. It may temporarily remain enveloped in the impurities of your past lives, as the burnt remains of your existence, just as the ashes that cover the bodies of ascetic beings. When their time comes, they will fall and let the souls escape into the highest heaven of the immortals. This is the tradition. Thus, ashes symbolize many things in Hinduism in different contexts.

 

References:

http://www.hinduwebsite.com
http://www.vedicgoddess.weebly.com
http://www.ramanan50.wordpress.com
http://www.srichakra108.blogspot.in

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One thought on “Significance of Vibhuthi | The Sacred Ash

  1. Vibhuthi also refers to ashes from the burning of cow dung, cremation of bodies, or the residue or the remains of an object or offering made to the sacrificial fire////// vibhuthi alone is ash of cow dung (native breeds calf)
    Ash of cremated bodies are sambals the actual prasadam and the one used fkr abishekam for shiva.
    The last is baspam and that is taken by only the ppl done sankalpa (little different concept and a deep one).

    Earlier the saambal will be taken from the burial ground and then that will be done as the abishekam to shiva and given as prasadam. That is the most spiritual philosophical one. Still in kashi the first abishekam one will be done by the ash of dead randomly selected and to get that sambal is very sacred.
    Philosophy behind is every body will turn into ash and reach him. There is nl identity at that time no gender, no cast, no religion, no age, no status… Its just the end and you get to him and he is common to all.
    Later these vibuthi is used in all temple as prasadam (these vibuthi has so many medicine effects in it from small skin diseases to few serious diseases)
    These are mainly in native breeds dung (they wont eat junks) some say the mystical nature of it to understand the keeper and takes in the herbs needed for him and give the medicine in two forms as milk and the dung (used in house front, vibuthi, etc kilaikathai goes big again :p )
    Baspam as said who all for the sankalpam done alone can take.

    Like

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